This short write-up on medieval Indian history contains information on history of medieval India and India in Medieval period.
Cultural India : History of India : Medieval Indian History
Medieval Indian History
After the death of Harsha the Rajputs came into prominence on the political horizons of North India. The Rajputs were known for their bravery and chivalry but family feuds and strong notions of personal pride often resulted into conflicts. The Rajputs weakened each other by constant wrangling. The disunity among Rajputs allowed the foreigners (Turks) to enter India. The defeat of Prithvi Raj Chauhan (the greatest Rajput warrior of the time) at the hands of Mohammad Ghori, in the battle of Tarain 1192, marked a new chapter in the history of India.
After the death of Mohammad Ghori, Qutub-Uddin Aibak (Ghori's lieutenant in India) founded the Slave Dynasty. With this the Delhi Sultanate came into being. Aibak was followed by his slave, Iltutmism, who was succeeded by his daughter, Razia (1236 - 1239). Razia sat on the throne of Delhi for a short while. The Slave dynasty was followed by the Khalji, Tughlaq, Sayyids and Lodi dynasty. Some of the notable among the Sultanate rulers were Balban, Alauddin Khalji and Mohammad Bin Tughlaq.
Alauddin Khalji (1296 - 1316 AD) was not only a distinguished commander but also an able administrator. He is remembered for his military campaigns in the south as well as market reforms and price control measures. Muhammad Bin Tughlaq (1324 - 1351 AD) was a visionary who but unfortunately all his projects failed. His most controversial project was the transfer of capital from Delhi to Daulatabad. With the death of Ibrahim Lodi in the battle of Panipat, (at the hands of Babur, the founder of Mughal Empire) the Delhi Sultanate came to an end. The Sultanate introduced, in the sub continent, the Islamic concepts of society and governance, and thus prepared the ground for a dazzling interaction between two world civilizations. Babar (1526-30 AD) founded the Mughal Empire in India. He was a descendant of Timur as well as Changez Khan. He was ousted by his own cousins from his small principality in Central Asia and sought fortune in India. Babar came to India and defeated Ibrahim, the last Lodi Sultan in 1526. Babar was succeeded by his son Humayun but he was ousted from Delhi by Sher Shah, an Afghan chieftain.
Though Sher Shah (1540-55 AD) ruled only for a brief period of almost five years yet he showed great administrative skills. He is remembered as the builder of the Grand Trunk road and also for reforms in the revenue system. Though Humayun was successful in regaining Delhi but he was not destined to rule Delhi for long and died the same year. With this began the reign of one of the most glorious rulers of India, Akbar the great. Akbar (1556-1605 AD) consolidated political power and extended his empire over practically the whole of north India and parts of the south. Akbar was a great ruler and very well realized that if the empire was to attain stability, enough attention should be paid to all the subjects. Keeping this thing in mind he sought cooperation from the Rajputs.
Jehangir (1605-27), the son of Akbar was a pleasure loving man of refined taste. Contemporary historians have recorded that during his reign the Persian nobility related to his wife Nur Jahan had become very powerful at the royal court. Jehangir was followed by his son Shah Jahan (1628-58 AD). Shah Jahan was a great lover of buildings of whom the Taj Mahal is the most famous. Other notable buildings built by Shah Jahan are the Red Fort and the Jama Masjid at Delhi.
Aurangzeb (1658-1707 AD) was a brave general and an able administrator but these virtues were overshadowed by his religious dogmatism and fanaticism. The Mughal Empire reached its zenith during the reign of Aurangzeb. But at the same time he wasted his energy and resources in his long drawn out conflicts with the Marathas and other local rulers and principalities. After the death of Aurangzeb the mighty Mughal Empire started to totter. His successors were weak and incapable of holding the far-flung empire together. The imperial authority was challenged from all corners and the provincial governors began to assert their independence.
In western India, Shivaji (1637-80 AD) united the Marathas into an efficient military unit gave them a sense of national identity. They adopted guerrilla tactics to batter the Mughals and put a severe drain on their economic and psychological resources. The main contenders for political supremacy of India in the 17th and 18th Centuries were the Marathas, the Sikhs in Punjab and Hyder Ali (1721 - 1782 AD) in Mysore.
India is a country in South Asia whose name comes from the Indus River. The name `Bharata’ is used as a designation for the country in their constitution referencing the ancient mythological emperor, Bharata, whose story is told, in part, in the Indian epic Mahabharata. According to the writings known as the Puranas (religious/historical texts written down in the 5th century CE) Bharata conquered the whole sub-continent of India and ruled the land in peace and harmony. The land was, therefore, known as Bharatavarsha (`the sub-continent of Bharata’). Homonid activity in the Indian sub-continent stretches back over 250,000 years and it is, therefore, one of the oldest inhabited regions on the planet.
Archaeological excavations have discovered artifacts used by early humans, including stone tools, which suggest an extremely early date for human habitation and technology in the area. While the civilizations of Mesopotamia and Egypt have long been recognized for their celebrated contributions to civilization, India has often been overlooked, especially in the West, though her history and culture is just as rich.
Pre-History of India
The areas of present-day India, Pakistan, and Nepal have provided archaeologists and scholars with the richest sites of the most ancient pedigree. The species Homo heidelbergensis (a proto human who was an ancestor of modern Homo sapiens) inhabited the sub-continent of India centuries before humans migrated into the region known as Europe. Evidence of the existence of Homo heidelbergensis was first discovered in Germany in 1907 and, since, further discoveries have established fairly clear migration patterns of this species out of Africa. Recognition of the antiquity of their presence in India has been largely due to the fairly late archaeological interest in the area as, unlike work in Mesopotamia and Egypt, Western excavations in India did not begin in earnest until the 1920’s CE. Though the ancient city of Harappa was known to exist as early as 1842 CE, its archaeological significance was ignored and the later excavations corresponded to an interest in locating the probable sites referred to in the great Indian epics Mahabharata and Ramayana (both of the 5th or 4th centuries BCE) while ignoring the possibility of a much more ancient past for the region. The village of Balathal (near Udaipur in Rajasthan), to cite only one example, illustrates the antiquity of India’s history as it dates to 4000 BCE. Balathal was not discovered until 1962 CE and excavations were not begun there until the 1990’s CE.
Archaeological excavations in the past fifty years have dramatically changed the understanding of India’s past and, by extension, world history.
Archaeological excavations in the past fifty years have dramatically changed the understanding of India’s past and, by extension, world history. A 4000 year-old skeleton discovered at Balathal in 2009 CE provides the oldest evidence of leprosy in India. Prior to this find, leprosy was considered a much younger disease thought to have been carried from Africa to India at some point and then from India to Europe by the army of Alexander the Great following his death in 323 BCE. It is now understood that significant human activity was underway in India by the Holocene Period (10,000 years ago) and that many historical assumptions based upon earlier work in Egypt and Mesopotamia, need to be reviewed and revised. The beginnings of the Vedic tradition in India, still practiced today, can now be dated, at least in part, to the indigenous people of ancient sites such as Balathal rather than, as often claimed, wholly to the Aryan invasion of c. 1500 BCE.
Mohenjo-Daro and Harappan Civilization
The Indus Valley Civilization dates to 5000 BCE and grew steadily throughout the lower Ganetic Valley region southwards and northwards to Malwa. The cities of this period were larger than contemporary settlements in other countries, were situated according to cardinal points, and were built of mud bricks, often kiln-fired. Houses were constructed with a large courtyard opening from the front door, a kitchen/work room for the preparation of food, and smaller bedrooms. Family activities seem to have centred on the front of the house, particularly the courtyard and, in this, are similar to what has been inferred from sites in Rome, Egypt, Greece, and Mesopotamia.
The most famous sites of this period are the great cities of Mohenjo-Daro and Harappa both located in present-day Pakistan (Mohenjo-Daro in the Sindh province and Harappa in Punjab) which was part of India until the 1947 CE partition of the country which created the separate nation. Harappa has given its name to the Harappan Civilization (another name for the Indus Valley Civilization) which is usually divided into Early, Middle, and Mature periods corresponding roughly to 5000-4000 BCE (Early), 4000-2900 BCE (Middle), and 2900-1900 BCE (Mature). Harappa dates from the Middle period (c. 3000 BCE) while Mohenjo-Daro was built in the Mature period (c. 2600 BCE). Harappa was largely destroyed in the 19th century when British workers carried away much of the city for use as ballast in constructing the railroad and many buildings had already been dismantled by citizens of the local village of Harappa (which gives the site its name) for use in their own projects. It is therefore now difficult to determine the historical significance of Harappa save that it is clear it was once a significant Bronze Age community with a population of as many as 30,000 people. Mohenjo-Daro, on the other hand, is much better preserved as it lay mostly buried until 1922 CE. The name `Mohenjo-Daro’ means `mound of the dead’ in Sindhi. The original name of the city is unknown although various possibilities have been suggested by finds in the region, among them, the Dravidian name `Kukkutarma’, the city of the cock, a possible allusion to the site as a center of ritual cock-fighting or, perhaps, as a breeding centre for cocks.
Mohenjo-Daro was an elaborately constructed city with streets laid out evenly at right angles and a sophisticated drainage system. The Great Bath, a central structure at the site, was heated and seems to have been a focal point for the community. The citizens were skilled in the use of metals such as copper, bronze, lead and tin (as evidenced by art works such as the bronze statue of the Dancing Girl and by individual seals) and cultivated barley, wheat, peas, sesame, and cotton. Trade was an important source of commerce and it is thought that ancient Mesopotamian texts which mention Magan and Meluhha refer to India generally or, perhaps, Mohenjo-Daro specifically. Artifacts from the Indus Valley region have been found at sites in Mesopotamia though their precise point of origin in India is not always clear.
The people of the Harappan Civilization worshipped many gods and engaged in ritual worship. Statues of various deities (such as, Indra, the god of storm and war) have been found at many sites and, chief among them, terracotta pieces depicting the Shakti (the Mother Goddess) suggesting a popular, common worship of the feminine principle. In about 1500 BCE it is thought another race, known as the Aryans, migrated into India through the Khyber Pass and assimilated into the existing culture, perhaps bringing their gods with them. While it is widely accepted that the Aryans brought the horse to India, there is some debate as to whether they introduced new deities to the region or simply influenced the existing belief structure. The Aryans are thought to have been pantheists (nature worshippers) with a special devotion to the sun and it seems uncertain they would have had anthropomorphic gods.
At about this same time (c. 1700-1500 BCE) the Harappan culture began to decline. Scholars cite climate change as one possible reason. The Indus River is thought to have begun flooding the region more regularly (as evidenced by approximately 30 feet or 9 metres of silt at Mohenjo-Daro) and the great cities were abandoned. Other scholars cite the Aryan migration as more of an invasion of the land which brought about a vast displacement of the populace. Among the most mysterious aspects of Mohenjo-Daro is the vitrification of parts of the site as though it had been exposed to intense heat which melted the brick and stone. This same phenomenon has been observed at sites such as Traprain Law in Scotland and attributed to the results of warfare. Speculation regarding the destruction of the city by some kind of ancient atomic blast (possibly the work of aliens from other planets) is not generally regarded as credible.
The Vedic Period
The Aryan influence, some scholars claim, gave rise to what is known as the Vedic Period in India (c. 1700- 150 BCE) characterized by a pastoral lifestyle and adherence to the religious texts known as The Vedas. Society became divided into four classes (the Varnas) popularly known as `the caste system’ which were comprised of the Brahmana at the top (priests and scholars), the Kshatriya next (the warriors), the Vaishya (farmers and merchants), and the Shudra (labourers). The lowest caste was the Dalits, the untouchables, who handled meat and waste, though there is some debate over whether this class existed in antiquity. At first, it seems this caste system was merely a reflection of one’s occupation but, in time, it became more rigidly interpreted to be determined by one’s birth and one was not allowed to change castes nor to marry into a caste other than one’s own. This understanding was a reflection of the belief in an eternal order to human life dictated by a supreme deity.
While the religious beliefs which characterized the Vedic Period are considered much older, it was during this time that they became systematized as the religion of Sanatan Dharma (which means `Eternal Order’) known today as Hinduism (this name deriving from the Indus (or Sindus) River where worshippers were known to gather, hence, `Sindus’, and then `Hindus’). The underlying tenet of Sanatan Dharma is that there is an order and a purpose to the universe and human life and, by accepting this order and living in accordance with it, one will experience life as it is meant to be properly lived. While Sanatan Dharma is considered by many a polytheistic religion consisting of many gods, it is actually monotheistic in that it holds there is one god, Brahma (the Self), who, because of his greatness, cannot be fully apprehended save through the many aspects which are revealed as the different gods of the Hindupantheon. It is Brahma who decrees the eternal order and maintains the universe through it. This belief in an order to the universe reflects the stability of the society in which it grew and flourished as, during the Vedic Period, governments became centralized and social customs integrated fully into daily life across the region. Besides The Vedas, the great religious and literary works of The Upanishads, The Puranas, The Mahabharata, and The Ramayana all come from this period.
In the 6th century BCE, the religious reformers Vardhaman Mahavira (549-477 BCE) and Siddhartha Gautama (563-483 BCE) broke away from mainstream Sanatan Dharma to eventually create their own religions of Jainism and Buddhism. These changes in religion were a part of a wider pattern of social and cultural upheaval which resulted in the formation of city states and the rise of powerful kingdoms (such as the Kingdom of Magadha under the ruler Bimbisara). Increased urbanization and wealth attracted the attention of Cyrus, ruler of the Persian Empire, who invaded India in 530 BCE and initiated a campaign of conquest in the region. Ten years later, under the reign of his son, Darius I, northern India was firmly under Persian control (the regions corresponding to Afghanistan and Pakistan today) and the inhabitants of that area subject to Persian laws and customs. One consequence of this, possibly, was an assimilation of Persian and Indian religious beliefs which some scholars point to as an explanation for further religious and cultural reforms.
The Great Empires of Ancient India
Persia held dominance in northern India until the conquest of Alexander the Great in 327 BCE. One year later, Alexander had defeated the Achaemenid Empire and firmly conquered the Indian subcontinent. Again, foreign influences were brought to bear on the region giving rise to the Greco-Buddhist culture which impacted all areas of culture in northern India from art to religion to dress. Statues and reliefs from this period depict Buddha, and other figures, as distinctly Hellenic in dress and pose (known as the Gandhara School of Art). Following Alexander’s departure from India, the Maurya Empire (322-185 BCE) rose under the reign of Chandragupta Maurya (322-298) until, by the end of the third century BCE, it ruled over almost all of northern India.
Chandragupta’s son, Bindusara reigned between 298-272 BCE and extended the empire throughout the whole of India. His son was Ashoka the Great (lived 304-232, reigned 269-232 BCE) under whose rule the empire flourished at its height. Eight years into his reign, Ashoka conquered the eastern city-state of Kalinga which resulted in a death toll numbering over 100,000. Shocked at the destruction and death, Ashoka embraced the teachings of the Buddha and embarked on a systematic programme advocating Buddhist thought and principles. He established many monasteries and gave lavishly to Buddhist communities. His ardent support of Buddhist values eventually caused a strain on the government both financially and politically as even his grandson, Sampadi, heir to the throne, opposed his policies. By the end of Ashoka’s reign the government treasury was severely depleted through his regular religious donations and, after his death, the empire declined rapidly.
The country splintered into many small kingdoms and empires (such as the Kushan Empire) in what has come to be called the Middle Period. This era saw the increase of trade with Rome (which had begun c. 130 BCE) following AugustusCaesar’s conquest of Egypt in 30 BCE (Egypt had been India’s most constant partner in trade in the past). This was a time of individual and cultural development in the various kingdoms which finally flourished in what is considered the Golden Age of India under the reign of the Gupta Empire (320-550 CE).
The Gupta Empire is thought to have been founded by one Sri Gupta (`Sri’ means `Lord’) who probably ruled between 240-280 CE. As Sri Gupta is thought to have been of the Vaishya (merchant) class, his rise to power in defiance of the caste system is unprecedented. He laid the foundation for the government which would so stabilize India that virtually every aspect of culture reached its height under the reign of the Guptas. Philosophy, literature, science, mathematics, architecture, astronomy, technology, art, engineering, religion, and astronomy, among other fields, all flourished during this period, resulting in some of the greatest of human achievements. The Puranas of Vyasa were compiled during this period and the famous caves of Ajanta and Ellora, with their elaborate carvings and vaulted rooms, were also begun. Kalidasa the poet and playwright wrote his masterpiece Shakuntala and the Kamasutra was also written, or compiled from earlier works, by Vatsyayana. Varahamihira explored astronomy at the same time as Aryabhatta, the mathematician, made his own discoveries in the field and also recognized the importance of the concept of zero, which he is credited with inventing. As the founder of the Gupta Empire defied orthodox Hindu thought, it is not surprising that the Gupta rulers advocated and propagated Buddhism as the national belief and this is the reason for the plentitude of Buddhist works of art, as opposed to Hindu, at sites such as Ajanta and Ellora.
The Decline of Empire and the Coming of Islam
The empire declined slowly under a succession of weak rulers until it collapsed around 550 CE. The Gupta Empire was then replaced by the rule of Harshavardhan (590-647) who ruled the region for 42 years. A literary man of considerable accomplishments (he authored three plays in addition to other works) Harshavardhan was a patron of the arts and a devout Buddhist who forbade the killing of animals in his kingdom but recognized the necessity to sometimes kill humans in battle. He was a highly skilled military tactician who was only defeated in the field once in his life. Under his reign, the north of India flourished but his kingdom collapsed following his death. The invasion of the Huns had been repeatedly repelled by the Guptas and then by Harshavardhan but, with the fall of his kingdom, India fell into chaos and fragmented into small kingdoms lacking the unity necessary to fight off invading forces.
In 712 CE the Muslim general Muhammed bin Quasim conquered northern India, establishing himself in the region of modern-day Pakistan. The Muslim invasion saw an end to the indigenous empires of India and, from then on, independent city states or communities under the control of a city would be the standard model of government. The Islamic Sultanates rose in the region of modern-day Pakistan and spread north-west. The disparate world views of the religions which now contested each other for acceptance in the region and the diversity of languages spoken, made the unity and cultural advances, such as were seen in the time of the Guptas, difficult to reproduce. Consequently, the region was easily conquered by the Islamic Mughal Empire. India would then remain subject to various foreign influences and powers (among them the Portuguese, the French, and the British) until finally winning its independence in 1947 CE.